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Bockarie Kargbo: Sierra Leone Actor and Commercial Model

Bockarie Kargbo
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Bockarie Kargbo: Sierra Leone Actor and Commercial Model
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Bockarie Kargbo is a 29-year-old Fashion, Commercial Model and Actor from Bo Town Sierra Leone currently residing in Johannesburg South Africa. With a burning passion for performing arts and modelling, he decided to join 33 and Me Talent Agency in July 2021 and immediately fell in love with the craft. He soon blew away the team at 33 and Me with his talent, dedication and willingness to learn and apply knowledge.

While in Freetown he studied at Bluecrest College (SL) where he obtained his diploma in Network Engineering in 2014. What motivated him was the fact that he could change his story, and create a future of which he could be proud. Bockarie is also very passionate about fitness and taking care of physical strength and endurance and is an avid Tennis player, Coaching young people and creating an awareness and love for the sport he so enjoys playing.

His biggest inspiration in life is his friend and mentor Dr Onyeka Nwelue, who is Lecturer at Oxford University, and a Book Writer and Film Maker. Bockarie believes in facing fears, which will allow him to speak with crowds and teach others how to be brave in the face of adversity.

In 2021 Mr Kargbo auditioned for the International ARTS Talent Showcase, Africa’s largest talent convention where he obtained an award for the Best Commercial Male Model and he earned himself a spot to showcase Infront of the world’s prestigious and international celebrities such as Nate Butler – Jnr Casting Director for Steve Harvey Show, A&R for X-Factor America and a Singer that has sold over 52 million copies at last count. Blaze Johnson – The Voice of America, Rhavynn Drummer – Executive Casting Director for Tyler Perry Studios, AMDA and IMTA Representative Joey Hunter – The President of Ford Models in New York City for the past 30 years. He represented his country very well after he obtained a $60,000 scholarship from AMDA the largest performing arts academy in the world. Even though the scholarship was for his presence on stage as a model he dreams about a career in acting and is currently hard at work honing the skills acquired to polish his talent. He will be jetting off to America in July 2022 where he will be representing his country in front of more than 250 agents, managers, record labels, etc…

He has also been on several TV commercials like VISA, GLO cell and GoTV which were shown all over Africa. This boosted his self-confidence and credibility within the industry in Africa. He is adamant about showcasing his skills in becoming a well-known Actor. Currently, he is studying Computer Science at the University of the People in America and is hoping to achieve a First World education to be able to apply knowledge gained to help the people of his nation in understanding and apply technology effectively. He came from a place with few opportunities and to be able to make it to America motivates him to work even harder physically, emotionally and mentally.

To be chosen to represent himself and his country in America is a dream come true for him and the people that believe in him. His biggest role model is his loving mother Abie Kargbo. A strong woman that he has never seen giving up in life even when things got tough, she stands strong and is a strong believer in equality rights. A people person, and a formidable woman that always smiles and stays positive

The World Bank/IMF: Is President Bio Grossly Incompetent or Complicit in Serving Western Interests?

IMF and World Bank
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The World Bank/IMF: Is President Bio Grossly Incompetent or Complicit in Serving Western Interests?
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The World Bank/IMF: Is President Bio Grossly Incompetent or Complicit in Serving Western Interests?

By Mahmud Tim Kargbo

Sierra Leone has long been known as an impoverished country with a sizable debt that its corrupt leadership and poor governance have imposed. While many politicians and individuals in positions of social trust have primarily attributed this to neo-colonialism, they have overlooked their responsibility for these shortcomings. However, a critical failure has been the West’s disregard for its role in perpetuating the poverty that has become a mere slogan on television screens. The IMF and the World Bank, through their promotion of neoliberal policies under the Washington Consensus, have not achieved the anticipated outcomes. Instead, these institutions have been instrumental in the systemic weakening of Sierra Leone’s and other African economies.

The Adverse Effects of Structural Adjustment Programmes on Sierra Leone’s Agriculture

The Structural Adjustment Programs (SAPs) implemented by the IMF and World Bank have had detrimental effects on Sierra Leone, exacerbating the highly publicised poverty issue. These programmes, intended to foster growth and prosperity, have instead led to a cycle of stagnation and decline, characterised by low investment, increased unemployment, diminished social spending, and reduced consumption and output. The push for market deregulation and reduced government intervention, a hallmark of the Washington Consensus, has not translated well into practice. Particularly in agriculture, the encouragement to eliminate subsidies and reduce research funding has led to negative outcomes. Even The Economist, typically a proponent of the private sector, has acknowledged the emergence of rent-seeking monopolies.

The 2008 World Development Report by the World Bank conceded that structural adjustments dismantled the support systems that provided farmers with essential resources and support. The expectation that the private sector would fill the void left by the state has not materialized fully, leaving smallholders vulnerable to market failures and high transaction costs. This scenario has resulted in African industries becoming less competitive as Western countries continue to subsidise their products, selling them at lower prices than those produced in Africa. John Block, the then-U.S. Agriculture Secretary, predicted Western dominance in African markets in 1986 and pushed for developing nations to rely on American agricultural products.

The IMF and World Bank’s Disregard for African Sovereignty

The IMF and World Bank have influenced policy reforms globally, with a notably different approach in Sierra Leone and other African nations. Unlike in Latin America and Asia, where state removal from the economy was managed more broadly, in Africa, the institutions have delved into minute details of policy implementation. A striking example is Malawi in 2002, where the IMF’s directives led to the sale of the country’s grain reserves just before a devastating drought, causing widespread suffering. Such micro-management demonstrates a disrespect for the autonomy of African governments, which are elected by their citizens and not appointed by these financial institutions.

This involvement has resulted in increased debt across many African countries, perpetuating the status quo of global inequality. These institutions seem to maintain a cycle of poverty rather than provide a path to prosperity. The question arises: Are leaders like President Bio and others in Africa unable to address their countries’ challenges, or are they complicit in a scheme to serve Western interests at the expense of their economies?

The Highly Indebted Poor Countries Initiative offers a glimmer of hope, but as it stands, the IMF and World Bank appear to be unreliable partners in the economic development of Sierra Leone and Africa. The debate continues about whether the issue lies with the incompetence of African leaders to manage their complexities or their involvement in a broader strategy favouring Western interests.

As We Celebrate LAJ’s Release From Prison, Let Us Demand The Truth Behind His Alleged Torture in Police Detention.

LAJ
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As We Celebrate LAJ’s Release From Prison, Let Us Demand The Truth Behind His Alleged Torture in Police Detention.
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As We Celebrate LAJ’s Release From Prison, Let Us Demand The Truth Behind His Alleged Torture in Police Detention.

By Saikujohn Barrie

I have been following the news of the presidential pardon of one of Sierra Leone’s finest rappers, Alhaji Amadu Bah, known as LAJ.

I watched the videos of his release, and I also listened to his speech at the front of the correctional centre, which had been his home for the past years.

I pray that he adheres to what he has promised, among which are to be a law-abiding citizen and also promote peace in the country.

As the publicity of his release from prison spread like wildfire across the globe, as he continues to celebrate his newfound freedom, I want to remind LAJ that those who were behind what he and some of his family members, including his father and his colleague artists, went through at the hands of the Sierra Leone Police in Benghazi are still around, and some of them are still powerful.

Since President Maada Bio used the powers vested in him by the National Constitution to include LAJ among those who were lucky to be released from prison today, I strongly believe that the decision LAJ took to return to prison after the prison break galvanised much support around him. The minister of information and civic education has confirmed this.

However, as one of those who had raised concerns about the human rights violations LAJ and others suffered at the hands of the Sierra Leone Police (SLP), like the alleged beating and the apparent removal of his dreadlocks while in police custody at the notorious Police Paramilitary Detention Centre called Benghazi in Freetown, I wish President Maada Bio’s government would institute an independent investigation into the alleged human rights violations that took place at Benghazi.

I think Sierra Leoneans would like to know about the lawfulness of the removal of his dreadlocks and other inhumane treatments he endured during his arrest and detention.

Also, I believe that citizens are supposed to demand an independent investigation into such human rights violations, and anyone found wanting should be subjected to the law.

As a democratic state, it would be unfair and unjust for powerful people or politicians to subject people they perceive as a threat to them or their political existence to inhumane and degrading treatments just to make them powerless and helpless, including locking them up, and then capitalise on a situation wherein the victim will turn around and thank those who engineered their predicaments for their release.

I am not saying LAJ didn’t commit any crime, but those who charged him with robbery with aggravation or robbery knew that was wrong, and such moves were designed to keep him silent in prison and make him feel powerless and helpless.

I just believe that many actions taken during LAJ’s arrest through his sentence were designed to take him out of society and to thwart him from engaging in national conversations on national issues, especially political issues.

In addition, those who were parading around the world, including on social media, saying LAJ was a threat to society and he was so lawless that the Sierra Leone Police’s action against him during his detention was justifiable was proven wrong when LAJ voluntarily returned to his prison cell after the jailbreak on the 26th of November.

His return to prison after the jailbreak demonstrated that LAJ was not as lawless as the way those people wanted us and the rest of the world wanted us to believe.

In addition, whether LAJ single-handedly returned to prison or he was advised by his lawyer or family members, his return to prison painted his character and person with a completely different paint than those who were defending the ill-treatments he went through during his arrest, tortured, charged, and sentenced to Pademba Road Correctional Centre.

Shamelessly, those who were defending LAJ’s inhumane treatments, including the cutting of his dreadlocks, and who were even fabricating stories about how the hip-hop rapper was evil and lawless are the ones trying to take credit for his release or even trying to pretend as if LAJ was released because of the empathy and love they have for him.

Let me say this before I rest my case. Granted,  the release of LAJ is welcome news, but I and I believe many Sierra Leoneans would want an independent investigation into the allegations of torture he was subjected to during his detention, and I call on the government and/or the Human Rights Commission to thoroughly investigate why his dreadlocks were cut off and what they did with his dreadlocks.

Therefore, as we celebrate his release from prison, let us also demand the truth behind his alleged torture during police detention.

On this note, I would like to wish every Sierra Leonean at home and abroad a prosperous and happy 2024.
I rest my case.

Assessing the Authenticity of Chinese Loans to the Republic of Sierra Leone

Xi Jinping
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Assessing the Authenticity of Chinese Loans to the Republic of Sierra Leone
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Chinese Loans to Sierra Leone: Examining the Authenticity of Loans Allegedly Extended to the Republic of Sierra Leone by the People’s Republic of China.

By Mahmud Tim Kargbo

To His Excellency, President Xi Jinping,
The General Secretary of the Communist Party of China,
C/O The Embassy of China in Sierra Leone,
Freetown.

Dear Sir,

SUBJECT: CHINESE LOANS TO SIERRA LEONE: A CALL FOR VALIDATION OF LOANS ALLEGEDLY EXTENDED TO THE REPUBLIC OF SIERRA LEONE BY THE PEOPLE’S REPUBLIC OF CHINA.

Firstly, please accept our sincere congratulations on your steadfast and visionary leadership in guiding China to a prominent position in the global community. Your significant achievements in promoting free trade, international commerce, shared prosperity, and multilateralism, especially in contrast to the increasingly inward-looking approach of the United States, are highly commendable.

Moreover, your leadership in establishing alternative frameworks for global commerce and international cooperation, coupled with the expansion of China’s financial, military, and technical support to various entities and nations worldwide, further cements China’s emerging role in global affairs.

This letter specifically addresses the issue of financial assistance and loans reportedly extended to the Republic of Sierra Leone. We wish to initiate a dialogue regarding this matter with your esteemed office.

There has been a significant increase in reports of loans and financial support provided by the Chinese government and its financial institutions to the Republic of Sierra Leone. The frequency and scale of these loans and financial agreements announced by both the former administration of Ernest Bai Koroma and the current Julius Maada Bio administration are unprecedented in Sierra Leone’s history. This surge has raised pertinent questions regarding the usefulness, authenticity, and legal legitimacy of these loans and financial agreements in Sierra Leone.

As you may be aware, or as the Chinese Embassy in Sierra Leone has informed you, Sierra Leone has specific constitutional and administrative requirements that grant agreements (or alleged agreements) made on behalf of the country’s validity and legality. These include international loans and financial agreements. The absence of these criteria renders any such agreements non-binding and effectively invalid.

I wish to draw your attention to Section 116 subsection (3) of the Constitution of the Republic of Sierra Leone, 1991, which stipulates that any treaty involving Sierra Leonean officials must be ratified and domesticated by Sierra Leone’s Parliament to be valid and binding. Furthermore, Section 111 subsection (4) of the Constitution prohibits any withdrawal from Sierra Leone’s national treasury, including for loan repayments or servicing of financial facilities, without prior authorization from the Parliament.

When taken into account, these constitutional provisions exempt the Republic of Sierra Leone’s government and populace from any obligations or liabilities resulting from treaties or agreements that the Parliament did not ratify and domesticate.

The concerns raised herein are particularly relevant given the growing calls for comprehensive restructuring and renegotiation of Sierra Leone’s loans and the opaque manner in which loans and financial facilities from the People’s Republic are managed.

It is imperative to clarify that this communication is not a call to terminate bilateral relations and developmental collaborations with the Republic of Sierra Leone. Rather, it is a call for increased vigilance and adherence to due processes, ensuring that any agreements truly involve the Republic and are not merely the work of opportunists in both China and Sierra Leone engaging in unenforceable, fraudulent financial transactions. Given your government’s firm stance against corruption, we trust that these issues will receive the prompt attention they warrant.

Additionally, this correspondence should not be interpreted as a deterrent to Chinese investments in Sierra Leone or across Africa, contrary to the rhetoric of certain detractors who have exploited Sierra Leone and Africa for some time. All investments that benefit the local populace are welcomed.

We remain, with high regards,
For: Alert Citizenry.
Mahmud Tim Kargbo

IMF’S CAMPAIGN AGAINST POVERTY ERADICATION IN DEVELOPING COUNTRIES

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IMF'S CAMPAIGN AGAINST POVERTY ERADICATION IN DEVELOPING COUNTRIES
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IMF’S CAMPAIGN AGAINST POVERTY ERADICATION IN DEVELOPING COUNTRIES

By Mahmud Tim Kargbo

The pressing question is how impoverished nations, such as Sierra Leone and others, can accelerate growth to catch up with wealthier countries.

A handful of globally aware economists with a vision for universal economic autonomy would suggest various effective strategies.

These include:

  • Dismantling trade barriers.
  • Reducing corruption.
  • Enhancing legal frameworks.
  • Simplifying bureaucratic procedures.
  • Lowering financial impositions.
  • Implementing effective monetary policies.

Regrettably, our world is not devoid of irrational individuals (or those driven by self-interest to advocate imprudent ideas), some of whom are found within the International Monetary Fund (IMF).

The IMF recently unveiled its development strategy, which, in line with its longstanding tradition, advocates for substantial tax hikes in impoverished countries like Sierra Leone. Their primary proposal is as follows:

Imf

 

Many might question why IMF officials are proposing measures that seemingly complicate life for residents of developing countries.

Insights from Vitor Gaspar, Mario Mansour, and Charles Vellutini offer some explanation:

Emerging and developing economies require an annual budget of $3 trillion by 2030 for developmental objectives. This equates to about 7% of these nations’ combined GDP in 2022, presenting a significant challenge…

Our latest study indicates the feasibility for many nations to boost their tax-to-GDP ratios, enabling them to fund essential government services—potentially by up to 9 percentage points. Low-income countries could, on average, increase their tax-to-GDP ratio by approximately 6.7 percentage points. This suggests an overall revenue-raising potential at 9 percentage points of GDP—a remarkable two-thirds rise compared to their 2020 tax-to-GDP ratio… Emerging markets could similarly augment their tax-to-GDP ratio by an average of 5 percentage points.

This raises two crucial points:

First, is it feasible for developing countries to augment their tax revenue by an average of 9 percentage points of GDP through enhanced “tax effort”? Possibly.

Second, and more importantly, would such an increase be beneficial? From an empirical standpoint, the answer is a resounding no.

Allow me to delve into this latter point: IMF officials imply that an additional $3 trillion in tax revenue will support development goals. However, they fail to substantiate this claim with evidence, as do other international organizations with similar viewpoints.

Why the lack of evidence? Why haven’t they responded to repeated requests for even a single example of a nation that prospered through increased fiscal demands?

The reason is straightforward: historically, affluent nations have attained wealth with minimal government intervention and low taxation levels.

Contrary to the IMF’s recommendations, countries that have successfully achieved development goals did so by adopting the opposite strategy.

As a side note, if insufficient tax revenue is a global issue, one might expect IMF officials to relinquish their tax-exempt salaries. However, this is unlikely.

To its credit, the IMF’s approach is non-discriminatory. They advocate for detrimental fiscal policies in economically weaker regions of Africa, Asia, and Latin America, just as they do in wealthier areas like Japan, Europe, and the United States.

The Complexities of Midnight War Prayers: A National Perspective on Sierra Leone’s Spiritual Practices, episode 4

Midnight War Parayers
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The Complexities of Midnight War Prayers: A National Perspective on Sierra Leone’s Spiritual Practices, episode 4.

By The Sierra Leone Live Team

Embracing Love and Rejecting Revenge in Sierra Leone’s Spiritual Landscape

In Sierra Leone, a profound spiritual practice resonates with the practice of midnight prayers, an intense ritual deeply rooted in the Christian faith. At the core of these prayers is a central belief in the transformative power of Jesus Christ’s love for humanity.

This article delves into the complexities and potential dangers of these “Midnight War Prayers,” especially when they drift away from the principles of love and forgiveness emphasized in Christian teachings.

Scriptures emphasize love and discourage revenge, as seen in Romans 12:19, which advises believers not to avenge themselves but to leave it to the wrath of God. “Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,” says the Lord.”

Similarly, 1 John 4:7-8 encourages love, stating that “anyone who does not love does not know God because God is love.” These teachings form the bedrock of Christian values, steering believers away from practices that may inadvertently promote negativity or harm.

Understanding Midnight War Prayers: A Sierra Leonean Phenomenon

The practice of “Midnight War Prayers” in Sierra Leone and among the Sierra Leonean diaspora is a powerful testament to the faith and resilience of its practitioners. These prayers, often intense and filled with fervor, are designed to combat spiritual battles and seek divine intervention in various life challenges.

The confessions in these prayers affirm a strong belief in the victory of Jesus Christ over evil and a personal liberation from satanic influences. For instance, believers proclaim, “Jesus Christ has paid the price for me with his blood and set me free; Satan and all his demons have no more power or dominion over my life, in Jesus’ name.”

However, there is a growing concern about certain aspects of these prayers. Phrases like “Battles that want to scatter my future, die, in the name of Jesus” or “Powers hacking my helpers, run mad and die, in the name of Jesus” could be interpreted as advocating for harm against perceived enemies, which contradicts the Christian ethos of love and forgiveness.

The dangers and misinterpretations

The primary danger of these midnight prayers lies in their potential misinterpretation. When prayers focus on vengeance or harming others, even in a spiritual context, they deviate from the Christian principles of love, peace, and forgiveness. This can create a mindset where revenge is glorified, leading to negative psychological impacts and fostering a culture of animosity and fear.

Such prayers can sometimes be misused to justify personal grievances or conflicts, diverting from their intended purpose of spiritual growth and empowerment. It’s necessary to distinguish between seeking divine protection and engaging in spiritual warfare that promotes hostility toward others.

A Call for Mindful Practice

As Sierra Leone continues to embrace its rich spiritual heritage, it’s essential to approach practices like midnight war prayers with mindfulness and a deep understanding of their implications. The Christian community, spiritual leaders, and practitioners must strive to ensure that these prayers align with the teachings of Jesus Christ, especially in promoting love, peace, and reconciliation.

By focusing on prayers that uplift and heal rather than harm, Sierra Leoneans can continue to harness the power of their faith that enriches their lives and communities, staying true to the core values of Christianity. This approach not only preserves the spiritual integrity of Midnight War Prayers but also ensures they remain a source of strength and positivity in the vibrant tapestry of Sierra Leone’s cultural and spiritual life.

Thanks for listening to our news broadcast.

Our goal is to empower you to stay strong and be mindful of the world around you.

Sierra Leone Live!
Linking Sierra Leoneans around the world since 1999.
This is the Complexities of Midnight War Prayers: A National Perspective on Sierra Leone’s Spiritual Practices, episode 4.

The Dangers of “Midnight War Prayers” in Sierra Leone: A Critical Analysis

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The Dangers of "Midnight War Prayers" in Sierra Leone: A Critical Analysis
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The Dangers of “Midnight War Prayers” in Sierra Leone: A Critical Analysis

By The Sierra Leone Live Team

In Sierra Leone, a practice known as “Midnight War Prayers” has gained prominence among various communities. Derived from Christian religious practices, these prayers are often recited with the belief that they offer protection, deliverance, and breakthroughs. However, there are concerns about the potential negative impacts of these practices on individuals and broader society. This article examines these dangers using quotes from a text that typifies such prayers.

Misinterpretation and Psychological Impact

Quotes like “The teeth of the wicked shall not prevail over me” or “Power of good finishing, come upon my destiny” reflect a dualistic worldview, where life’s struggles are seen as cosmic battles between good and evil. While this can be empowering, it may also lead to a misinterpretation of life’s challenges, causing individuals to attribute personal or communal issues solely to supernatural causes, thereby neglecting practical solutions.

Social and family dynamics

Phrases such as “My head, including my generation head, rejects the anointing of a beggar” or “Every bird of death is assigned against me, and my family kills your owners” may inadvertently create a culture of fear and suspicion within communities and families. The notion of being under constant attack by unseen forces can strain relationships, as people might start suspecting each other of being the source of their misfortunes.

Impact on Mental Health

The content and intensity of these prayers, like “O Lord, catapult my life, including my family life, out of the valley of witchcraft,” can have profound effects on mental health. The continuous focus on battling unseen enemies and witchcraft may lead to anxiety, paranoia, and a distorted perception of reality.

Economic Consequences

“Midnight War Prayers” like “I shall locate my helpers and my helpers shall locate me” can create a passive attitude toward economic improvement. Relying solely on divine intervention for financial breakthroughs might discourage proactive efforts toward education, skill acquisition, and entrepreneurship, which are crucial for economic development.

Challenges to Religious Harmony

Sierra Leone is known for its religious tolerance and harmony. However, the aggressive tone of prayers like “Lion of the tribe of Judah, roar against my enemies” can sometimes foster religious extremism. Such practices, if not moderated, might challenge the nation’s long-standing tradition of peaceful coexistence among different faiths.

Let’s conclude episode 3 of Midnight War Prayers in Sierra Leone and among Sierra Leoneans

While “Midnight War Prayers” are a part of religious expression in Sierra Leone, it’s important to approach them with caution. They should be balanced with practical approaches to life’s challenges, promoting a healthy psychological state, economic empowerment, and social harmony. Faith leaders and communities should work towards ensuring that these practices do not create fear, suspicion, or passivity but contribute positively to personal and societal development.

The Dangers of “Midnight War Prayers”: A Critical Examination

Sierra Leone Prayer Warriors
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The Dangers of "Midnight War Prayers": A Critical Examination
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The Dangers of “Midnight War Prayers”: A Critical Examination, Episode 2

By the Sierra Leone Live Team

The practice of “Midnight War Prayers,” exemplified by phrases like “Evil powers roaming around in my garden of greatness, be wasted, in the name of Jesus,” presents a fervent spiritual warfare narrative. These prayers often aim for personal triumph and protection against perceived evil forces. While providing comfort to some, it’s essential to explore the potential psychological, spiritual, and social dangers inherent in such practices.

1. Psychological Impact

  • Anxiety and Fear:
    The intensity of statements like “Powers, using my pictures to curse me, fall down and die, in Jesus’ name,” can instill a deep-seated anxiety and fear about malevolent forces constantly at work.
  • Obsessive Behaviors:
    Regularly engaging in such intense warfare prayers, as seen in “I shall not die before my days of manifestation, in the name of Jesus,” might lead to an obsessive preoccupation with spiritual battles.

2. Spiritual Consequences

  • Misinterpretation of Religious Texts:
    The literal interpretation of metaphorical spiritual warfare can lead to misunderstandings of one’s faith, as seen in “My head, receive the crown of celebration, in the name of Jesus.”
  • Spiritual Dependency:
    Phrases like “I reject every demonic delay of my destiny in the name of Jesus” can create a dependency on spiritual warfare for life’s solutions, overshadowing personal agency and practical actions.

3. Social and Community Impact

  • Alienation:
    The intensity of these prayers, such as “O ye gates in the heavenlies, standing against my destiny, lift up your heads, in the name of Jesus,” might cause alienation from those not sharing these beliefs.
  • Extremism:
    An extreme focus on battling evil, as implied in “Every enemy of my breakthrough be destroyed by the arrow of God in the name of Jesus,” can lead to isolationist and extremist views.

4. Potential for Abuse

  • Manipulation and Control:
    As seen in the call to fight evil in “Powers, using virgin blood to curse me, run mad, and die, in Jesus’ name,” certain leaders or groups may use such prayers to exert control while using fear as a tool.
  • Financial Exploitation:
    The insistence on spiritual warfare can be exploited financially, with followers sometimes urged to give money to enhance prayer efficacy.

5. Mental Health Considerations

  • Escalation of Mental Health Issues:
    For those with existing mental health conditions, the intense nature of prayers like “Material of poverty in my life, catch fire, in the name of Jesus” can exacerbate symptoms.

Let’s conclude episode 2 of Midnight War Prayers.

While “Midnight War Prayers” may empower some spiritually, the potential psychological, spiritual, and social risks cannot be overlooked. A more balanced spiritual approach that emphasizes compassion and practical life solutions is advisable. Religious leaders and communities should guide followers to ensure that such practices do not lead to adverse outcomes.

Navigating the Complexities of Spiritual Warfare Texts in Sierra Leone’s Context

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Navigating the Complexities of Spiritual Warfare Texts in Sierra Leone's Context
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Navigating the Complexities of Spiritual Warfare Texts in Sierra Leone’s Context

By the Sierra Leone Live Team.

In Sierra Leone, a nation with a large Christian population and a rich tapestry of cultural and religious beliefs, the concept of spiritual warfare is deeply ingrained in the fabric of society. Recently, a text circulating online, titled “MIDNIGHT WAR PRAYERS,” has sparked discussions regarding its implications in the Sierra Leone context. This article delves into the potential dangers and considerations surrounding such texts.

  1. Misinterpretation of Religious Texts: The prayer list heavily references Christian scripture, particularly Psalm 143. However, without proper theological guidance, such texts can be misinterpreted, leading to extreme or literal applications that may conflict with the peaceful teachings of Christianity.
  2. Promotion of Negative Imagery and Violence: Phrases like “enemies receive shocking news of my breakthroughs” and “powers saying no to my destiny, die” could be construed as promoting a mindset of aggression and conflict. In a country that has experienced civil strife, such messaging can be particularly sensitive and potentially harmful.
  3. Impact on Mental Health: The emphasis on demonic forces and spiritual attacks, such as “Every demonic powder applied to my face in the dream,” may induce fear and anxiety among believers, especially those who are more susceptible to literal interpretations.
  4. Potential for Social Division: The prayer’s us-versus-them narrative, where one prays for the downfall or punishment of ‘enemies’ or ‘powers,’ can foster division and mistrust within communities, countering the communal and inclusive spirit that is a cornerstone of Sierra Leonean culture.
  5. Distracting from Practical Solutions: While spiritual beliefs are important, there’s a risk that such prayers may lead individuals to overlook practical, real-world actions and solutions, especially in matters of business, health, or relationships.
  6. Risks of Manipulation: In a nation where religious leaders have significant influence, unscrupulous people may use texts like these to take advantage of believers by promising spiritual solutions to problems for money or other benefits.
  7. Undermining Christian Diversity: Sierra Leone’s Christian community is diverse, encompassing a range of denominations with varying interpretations of scripture. Such texts can inadvertently marginalize or alienate those who do not subscribe to a literal interpretation of spiritual warfare.
  8. Legal and Ethical Considerations: some phrases, like “catch fire,” if taken out of context, could be construed as incitement to violence, potentially bringing legal and ethical challenges, especially in a country striving for peace and reconciliation post-civil war.

While spiritual practices and beliefs are a vital part of life in Sierra Leone, we should approach texts like “MIDNIGHT WAR PRAYERS” with discernment and awareness of their potential impact. Religious leaders and community influencers play a pivotal role in providing guidance and allowing a narrative that aligns with the values of peace, unity, and coexistence, which are essential in a diverse and resilient Sierra Leone.

Youth Inclusion: A Clarion Call in Sierra Leone’s Political Landscape

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Youth Inclusion: A Clarion Call in Sierra Leone's Political Landscape
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Youth Inclusion: A Clarion Call in Sierra Leone’s Political Landscape

By Elhaj Malik Shabbaz

In Sierra Leone, a nation vibrant with potential, the voice of youth is not just a whisper but a roar that shapes the future. Recognising that youths constitute a significant portion of our voting population, the APC National Young Congress (APC-NYC) recognises the urgency of mobilising this dynamic force. The call for youth-driven progress is more than a slogan; it’s a mission to ignite the power within our young citizens and steer our country towards greatness.

APC-NYC: Leading the Charge for Youth Involvement

At the forefront of this movement is the APC-NYC, a beacon that highlights the critical role of young people in the political sphere. The journey to a transformed society requires inclusive strategies where every youth contributes to the national dialogue. It’s a collective endeavour, calling for voices from all corners of Sierra Leone to unite in a chorus that signals a new era of youth empowerment.

Youth as Change Agents

In the APC-NYC’s vision, youths are not just participants but leaders, capable of driving meaningful change in a society grappling with challenges. This group, characterised by resilience and innovation, is the cornerstone of a future where progress and development are accessible to all. The APC-NYC stands as a testament to this belief, actively encouraging young people to join and reshape the narrative.

A Call to Action for Sierra Leone’s Youth

The APC-NYC’s message is clear: It’s time for the youth of Sierra Leone to claim their rightful place in society. This is more than a call to action; it’s an invitation to be part of a movement that recognises and harnesses the unique strengths of our young population. Under the experienced leadership of the APC-NYC, young Sierra Leoneans are seen as the architects of change, the driving force behind a nation poised for transformation.

The Path Forward: Unity and Determination

The APC party’s Young Congress is committed to building a nation where youth inclusion is not just a concept but a lived reality. This vision is anchored in the ideals of unity, shared purpose, and collective action. As we strive for a Sierra Leone free from the constraints of the past, the youth’s role becomes ever more critical. The future’s brightness hinges on our ability to embrace these challenges and transform them into opportunities for growth and development.

A United Effort for Progressive Change

We stand at the threshold of a new era, where the collective effort of our youth can ignite the path to a prosperous Sierra Leone. It’s a call for unity, a rallying cry to join forces and rebuild a nation where every voice matters and every action counts. Together, as a united front, we have the power to create a legacy of positive change, ensuring a brighter future for generations to come.

Let’s rebuild together.

This is more than a campaign; it’s a commitment to the youth of Sierra Leone. Your energy, ideas, and passion are the fuel that will drive our nation forward. Join us in this noble endeavour, for together, we have the power to rebuild and redefine the future of Sierra Leone.

An Open Letter to Dr. Ernest Bai Koroma: Former Chairman and Leader of the APC Party 

Ernest Bai Koroma
SLL Audio News
SLL Audio News
An Open Letter to Dr. Ernest Bai Koroma: Former Chairman and Leader of the APC Party 
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A Clarion Call To Unclenching The All People’s Congress Party From The Powers That Be

An Open Letter to Dr. Ernest Bai Koroma: Former Chairman and Leader of the APC Party

By Elhaj Malik Shabbaz.

Dear Dr. Ernest Bai Koroma:

I extend my heartfelt greetings to you from my residence in the hills. It is from here, for the first time since you stepped down from power and relinquished the party’s leadership following a court verdict, that I take up my pen to express some concerns about why the All People’s Congress (APC) has been struggling to reclaim its place at State House. Before delving into the main purpose of this letter, I wish to revisit your promise to the youth of our nation when you were elected president of the Republic of Sierra Leone in 2007. In your own words, you pledged to place youth empowerment and development at the forefront of your administration. We widely embraced this agenda, not only by the international community, as you were the first former president to so closely align yourself with the youth of our country.

The encouraging news is that the youths you promised to empower have now matured. They are not only ready to take on leadership roles in our country, but also capable of driving the much-needed change we all yearn for.

Mr. President, I believe you would concur with me, especially considering your statements in the press leading up to the June elections, that the 2018 outcome was a disappointment. Despite the explanations you provided for relinquishing what should have been a national assertion of the people’s choice, many of us remain stunned by the events of that year. If blame is to be assigned for the country’s current hardships, I must argue, in a biblical sense, that the responsibility rests solely on your shoulders for the circumstances brought about by the seven-man team known as “PAOPA”. Your announcement in 2023, claiming that the 2018 elections were tainted with irregularities that you overlooked for the sake of peace and national cohesion, seemed to prioritise personal interests over collective wisdom.

Mr. President, we have shown you great respect, and we have strived diligently to uphold your legacy within the APC, despite the setbacks and disadvantages resulting from your decisions. In 2018, we agreed after you appointed Dr. Samura Kamara as the APC’s candidate in the elections. Despite the party’s roster of popular candidates, we were taken aback to support a candidate we barely knew until your endorsement. According to reliable sources, this decision was the outcome of power-driven deliberations among over 28 potential flag-bearers.

Mr. President, the delegates in Makeni chose Samura to lead the party once again as a tribute to you, a leader who has significantly contributed to our nation. We now implore you and your associates to graciously step aside and allow the APC to breathe anew. By ensuring that your 2007 commitments come to fruition within the APC, you will set another commendable precedent. It is time for the APC’s youth to assume control of the party’s affairs. With the deepest respect, I urge you to support the youth agenda in the upcoming APC leadership.

You are best positioned to rally your supporters to make way for the new generation. Let those you empower, who are now fully capable, take the helm and fulfil your vision. The political landscape in Sierra Leone is evolving, with increasing calls for youthful participation and fresh perspectives. This is a movement I hope you will endorse wholeheartedly.

This clarion call to you and your team is not a directive but a plea to reignite the APC’s spirit and set it on a path to reclaim its rightful place in our nation’s political discourse. It is a call that extends beyond the party, addressing a nation that has long been constrained. It’s not just about empowering a select group of youths within the APC, but about embracing leaders with the right blend of intellect, energy, and initiative.

This call is not about deciding the next leader; it is about the youths recognising their role in our political sphere. As the first president to engage with the youth, who form most of our electorate, I kindly request that you now assume the role of an advisor, allowing us to take the lead.

The time has come for the party’s youth to take charge. This is a divine mandate and one that must be respected. We no longer wish to resolve our disputes in court, but to explore the best possible solutions to encourage your transition into advisory roles. The era of a renewed APC is upon us. We kindly ask you to release the APC from the grips of the status quo.

With utmost respect,

Malik Shabbaz

Freetown
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